Taher began presenting her research in , and even more women reached out to her about their experiences in the Bohra community. While anti-cutting advocates hail efforts to hold offenders accountable, this case also raises questions about whether the accused -- all members of the Dawoodi Bohra sect of Shia Islam -- are being targeted because of their faith. She has spoken at numerous public events and featured, along with other survivors, in the Bafta-nominated documentary The Cruel Cut. Until that hot, rainy day in April when I was six, I had led a happy, carefree life. The fire and burning I felt in my mutilated body flared up again. One by one, my sisters disappeared into the next room as the mothers came back from them. Reproductive Health, 8 1 ,
'This is what it's like to pee after female genital mutilation'
Fatoumata Jatta, as part of professional life, works with teachers and schools on prevention and safeguarding procedures to prevent harm of FGM to children in affected communities. As it happened, with my hormones regulated, I grew into my clitoris, as it were, and today have no qualms about going into a sauna with or without men. Jumana Nagarwala, clinic director Dr. And although it was my diagnosis, my body, my life, I had been told nothing but a pack of lies. When they were cut, her patients were often warned not to show pain or speak about the cutting.
Elon Human Rights and Social Justice Writing Contest
When she flew into Nairobi airport, Marci Bowers' huge suitcase was crammed with sutures and medical instruments, everything she could fit inside. In this last form, called infibulation, the opening that remains is generally no larger than a match head, leaving insufficient space for the passage of urine and menses. Overview of Somali Culture. What other part of the human anatomy which is larger than normal at birth has the surgeons scurrying off to grab their scalpels as if it were a question of life and death? But if you want to get married, we can cut a bit off your bum and insert it or cut your labia and sew them together to extend the vagina externally.
Tradition is the key challenge for African feminists in the 21st century. Using Human Rights to Change Tradition: A comprehensive response employing principles of primary health care and feminist community development approaches, with the political goodwill of governments, civil societies and communities, is needed. Both authors speak Swahili and English fluently, making it easy to verify for accuracy and the quality of translation. These activities may reduce the prolonged labour cases that may lead to obstetric fistulas in Kenya and beyond. It is also known as female circumcision or cutting. My consultant had died, my medical notes had supposedly been destroyed.